


You can read the whole profile of Christianity Today's website.Supposedly, Nicholas was born to a wealthy family in Patara, Lycia. His parents died, and he inherited a considerable sum of money, but he kept none of it. In the most famous story about his life, he threw bags of gold through the windows of three girls about to be forced into lives of prostitution. At least that's the most common version of the story; there are others, including an excessively grim one where the three girls are beheaded by an innkeeper and pickled in a tub of brine until Nicholas resurrects them.
After a couple of miracles (he's sometimes called Nicholas the Wonder-Worker) performed while he was still a boy, Nicholas was chosen by the people of Myra to be their new bishop. But it wasn't long before Diocletian and Maximian began their persecutions of Christians, and the new bishop was imprisoned.
When Constantine became emperor, Nicholas was released with countless others and returned to his preaching only to find a new threat: Arianism. According to one biographer (writing five centuries after Nicholas's death), "Thanks to the teaching of St. Nicholas, the metropolis of Myra alone was untouched by the filth of the Arian heresy, which it firmly rejected as a death-dealing poison." Other biographers claim Nicholas attacked the heresy of Arius (who denied the full divinity of Christ) in a much more personal way?he traveled to the Council of Nicea and slapped Arius in the face! As the story goes (and this should be taken as fantasy because there are pretty good records of the council, and Nicholas isn't mentioned), the other bishops at Nicea were shocked at such rude behavior and relieved him as bishop. But then Jesus and Mary appeared next to him, and they quickly recanted.
We don't get into partisan politics around here but here are a couple of national news websites that are covering the election.
To the family of Katuma, who was raped and impregnated by an Arab militia fighter five months ago in the war-torn region of Darfur, this shamanistic cure was the only form of redemption available in a situation where legal justice is elusive, officials are embarrassed to discuss rape and the chances of catching and prosecuting attackers are next to none.
While a ritual bath cannot substitute for a court of law, according to Sudanese culture it may help mitigate the negative long-term social effects of rape -- the public ostracism of the victim, her devaluation as a future bride and the lifelong stigma that will fall on any child born of the crime.
According to the United Nations and human rights groups, thousands of women have been raped by gunmen in the course of a 20-month conflict that pits African rebel groups against Sudanese troops and pro-government Arab militias known as the Janjaweed. The United Nations says more than 70,000 people have died.
In August and September, the French medical charity Doctors Without Borders reported that it had treated 123 cases of rape in South Darfur, at least 100 of which occurred during attacks on villages by armed men. Victims said they were assaulted at gunpoint and in some cases gang-raped.
Despite widespread documentation of the rapes by international groups and promises by the government to investigate and prosecute rape cases, sexual violence remains a low official priority. Sudanese society ostracizes rape victims and associates them with deep shame.
There is also little public trust in the police and the courts, because Janjaweed militiamen accused of the crimes are seen as backed by the government.
A recent report by Amnesty International, the London-based human rights group, called rape "a weapon of war in Darfur," often accompanied by racial insults, whipping, undressing and public sexual acts as a form of humiliation. To the Arab Janjaweed, attacking African women is seen as a way to mortify African rebel groups, the report said.
Many women have also reported being told by rapists that they wanted to produce Arab babies and weaken African tribal lines.
Amnesty International documented hundreds of rape cases and described the horrific long-term social consequences for the women. But U.N. officials and others said international pressure had done little to make local officials address the plight of women who are victims of rape, as well as resulting health problems and pregnancies.
"The government as a whole is in denial about the scale and the severity of the problems," said Louise Arbour, the U.N. high commissioner for human rights, who visited Darfur in late September. "Cases where attempts are made by women to report to the police are disbelieved, or in any event, no further action is taken on their report."